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Isaiah 2: 1-5                                                                                       NPMC
Romans 13: 11-14                                                                            Advent 1
Matthew 24: 37-44                                                                            December 2, 2007
 

The World is about to turn

Grace and peace to you from God the Father of our Lord and Savior Jesus the Christ.  In our moment of silent prayer on this Advent Sunday we pray for our world.  As Christians entering a season of anticipation and excitement, we gather around us, things and events that remind us that we are loved and are part of a bigger family of love.  We offer prayers for our world and the healing of lives and conflicts. Let us pray…    We are on the cusp of new things O Lord and we seek to be a part of your redeeming power as we anticipate that the world is about to turn.  AMEN
 

Did any of you shudder when we read the scripture texts this morning:  “One will be taken and one will be left” and; “Keep awake therefore, for you do not know on what day your Lord is coming.”  Some of us will recall the terror that went with these warnings in the revival crusades and tent meetings of yesteryear. The “Left Behind” series that is currently in vogue today is based on these words also.  The assumption is that when Jesus comes again he will find most of us helpless and cringing, fearful because we haven’t been good enough. And for reasons that we can never know for sure, we just anticipate that somehow we haven’t measured up to God’s expectations and we may be excluded from the heart and mercy of God for all time. If we look at these passages of scripture in this way I think we’ve got it all wrong.
 

What will God meet when God encounters us? That is the question. Actually God is connected to us everyday, every moment of our lives, so God isn’t going to learn any new information.  And do we really believe that God is waiting in the background for the opportune time to pounce on us, catch us off guard and then leave us behind forever?  Does that sound like God to you? In fact, last Sunday I quoted a couple of verses from a new hymn, “Nothing is lost on the breath of God, nothing is lost forever.”  God know us intimately: our weaknesses and our desire to do the right thing, to love and to be loved in turn.
 

God has given us the gift of steadfast love, of forgiveness and grace.  Are we living fully aware of what this means?  That is what is at stake.  Do we live as though we expect the new, God’s good news to break in at anytime? Surprise us! Catch us off guard! Do we live with anticipation, expectation, deeply moved by the goodness that is ours in Jesus Christ?  That is what we might miss out on!
 

What is God’s judgment if it isn’t God’s assessment of the way in which we use the good gift of life?  God’s judgment is, in part, God’s opinion of our choices and the knowledge of where these choices do eventually take us. And so two men are working in the field, one knows of God’s ways and lives in harmony with this knowledge, the other is not aware that he has need of God.  You can’t tell by just looking at them that there is a difference but one misses out on God’s joy.  Two women are grinding grain into meal, one know of God’s ways and lives in harmony with this knowledge, the other is not aware that she has need of God.  You can’t tell by just looking at them that there is a difference but one misses out on God’s grace.
 

This does not trivialize the serious nature of darkness and light in our lives or the fact that judgment occurs. There is evil to be resisted and choices to make.  We hear Paul in Romans reminding people that drunkenness, excessive self-indulgence, unrestrained behavior, quarreling and jealousy are realities of life.  However, now that we have taken on Jesus Christ our focus has changed; our world has turned. New love has taken hold. No more do we need to hide behind all sorts of self-indulgent and self-destructive behavior to anesthetize our hurts and insecurities.  Our world has shifted because of the grace of God.
 

As we set out on this advent journey we are reminded that our lives reflect a different stance, a different way of being from that which is marketed and sold all around us. We come prepared to move and be moved by the grace of Jesus Christ, by remaining open and yielded to the work of God.  Surrender and submission are other ways of describing this stance, and is often much easier said than lived. On one hand we haven’t arrived where we are today but sitting back and letting life happen to us. We set goals and work hard to attain them. However that is not what it means to surrender to God and to yield one’s life in the expectation that God may turn our world on its head.
 

Submission to the will of our Lord Jesus Christ is not sitting back helplessly and letting life have its way with us. It is more about allowing for a prayerful balance between what we ourselves can do and what God will make possible.  That requires a radical openness and a resistance to the slogans of our popular culture and the self-help gospel of the 21st century. These maintain that we can control and work our way into a “happy” life. On the contrary I would suggest that a happy submission to the possibility of God working the unexpected in our lives is the antidote for the anxiety and fear that is our constant companion these days.  I will be the very first to say that anxiety and fear are big in my life but I stand before you today as a testimony to God’s working and turning out new possibilities.  I would not be here if it were not for the amazing intervention of God’s peace in my anxious soul.  And I know that many of you will give a similar testimony.
 

“You also must be ready, for the Son of Man is coming at an unexpected hour” we read in Matthew’s gospel. Are we compelled to set aside some of our controlling ways and wait, open to the arrival of God’s grace that will come at an unexpected time? It is unexpected precisely because we are not in control. Are we are ready to receive the gifts of love that come because of Jesus’ way in the world?
 

One dramatic illustration of unexpected gift comes out of the story of the Nickel Mines shootings, the shooting of ten little Amish girls in a schoolhouse outside of Nickel Mines, Pennsylvania. Charles Roberts a deeply troubled man, kissed his wife and children good-bye on the morning of October 2, 2006 and in a premeditated plan, stormed the Amish school at 10:15 a.m., rounding up ten young children, all girls, shooting them, killing five.  This was a horrific tragedy and one can only imagine how this crime rocked the peace and security of the Amish community and the entire countryside. 
 

What happened next, in the full intensity of such staggering loss is indeed a gift to the world.  The Amish people, even those most closely connected to the little girls, made the choice to forgive the man who did this to them.  You may remember news reports about the Amish attending the funeral service of the killer and the support that was given Charles Roberts’ family.  The world took notice of this response, stunned and intrigued by the way in which the small community of Amish Christians did the totally unexpected. They remained yielded and open to God’s possibilities, even in the face of such tragedy. 
 

Our current self-help gurus would say that one must not forgive too soon or that by forgiving a perpetrator, the victim is unwittingly victimized all over again. Indeed, these are significant components of the experience that need careful attention.  Not every member of the Amish community felt the same elements of forgiveness at the same time, nor was it an easy and immediate position for everyone to take.  However, with the strength of conviction that existed there, over time, the Nickel Mines Amish remained consistent with their initial desire to forgive. They believe it to be the way of Jesus and they yield to the work of the Spirit personally and communally.  Of course they suffered, had nightmares, thoughts of revenge and all the normal responses under the circumstances.  They received therapy and counseling and worldwide response with monetary aid to build a new school and to cover costs for their families as well as the family of Charles Roberts.  They opened themselves to the possibility of God’s grace and offered abundance grace in return.
 

What will God see in us? What does God see in us?  Will we be ready at the coming of the Son of Man?  And I am not sure exactly what that means. I think it has something to do with living as though what we do matters. Do we believe that through the power of God, the world is about to turn? Awareness and intentional response is key for us when we choose to be part of God’s work of reconciliation and justice.  If we imagine ourselves as instrumental in bringing about God’s kingdom on earth, where people will some day beat swords into plowshares and spears into pruning hooks, we will have had to make important choices along the way. So the bottom-line for us in this Advent season:  it matters how we live.
 

Our choices in this regard are urgent ones; urgent in the sense that we meld our spirituality with our actions, that we practice what we preach, that we forgive as we have been forgiven.  Only then are we truly open to accept the Word of God in our lives and freed to extend that love and forgiveness to others.  That is the urgency; that is what we must be ready to account for.  We know the times, we know about the dark and that when sight is obscured someone can break into our homes and steal what is inside.  So we know how to protect what we own.  In the same way we know the signs of our times, the state of our world and the truth that many people need our grace and love in order to live fully; in shalom.
 

Are we ready where it counts? Or will the expectations or opinion of God sneak up on us in the same way that the flood surprised almost everyone in Noah’s time or as a thief surprises and steals from an unprotected and unprepared household?  The blessing of Advent is that it reminds us of the power and possibility, of God’s ways in the world.  We are challenged to be open and expectant of new things happening in our lives and all around.  A friend of mine gave me a ring that has a single word inscribed in it.  It says, “ephphatha” the Greek word that means, “be opened.”  It is a reminder to me.  Advent is a reminder to us.  Be open.  Live with expectation.  Anticipate God’s good gifts, for the world is about to turn.  AMEN

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