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Acts 26: 1-23                                                                                                                                     NPMC
Psalm 34                                                                                                                                            11 Pentecost
Anita Retzlaff                                                                                                                                     August 16, 2009

Testimony: Encounters that Change Us

Grace to you and peace from God the Father of our Lord and Saviour Jesus the Christ. In a moment of quiet reflection and prayer we remember the millions who have been displaced by flood and natural disaster these last days, the families of those who have lost loved ones and the many volunteers and relief workers who help people in the midst of such devastation. Let us pray. God of the Universe, creator of things large and small upon this earth, hear the cries of those in desperate need. May we be responsive to people who feel helpless and hopeless right here where we live that we might be a part of wholesome and compassionate community. AMEN

Spring and summer have witnessed our journey through the Book of Acts, following the movement of the Holy Spirit from Pentecost through the formation of the early church movement and into the ministries of particular people as they carry forward the message of Jesus. In recent weeks the Apostle Paul has been our focus and today we hear for yet another time in the Book of Acts the story of his encounter with God as he travels to Damascus – a bright light, the voice of Jesus and a commission. We too in this congregation have told stories of encounters with God as our own members attest to the ways in which God’s presence has changed them or significantly shaped their experience of daily living. We are familiar with testimony.

Paul changes his mind. That is the gist of our scripture text for this morning. He seems to appropriate this change of mind as simply and easily as he changes his name from Saul to Paul. It happens suddenly and with no groveling. He never says, “Sorry, I am afraid that I’ve got new information and I’m going to have to shift the focus of my work.” There is no hint of guilt or regret at his change of heart: an astounding concept considering that he has most recently been hunting Christians and condemning them to death. Now he is out and about preaching the Christian gospel. There is no lack of ego strength when it comes to Paul; he goes about his business, whatever it is, fully convinced of his righteousness and devotion to God. I can’t say that I have that kind of unqualified certainty about the rightness of my actions.

So, totally unapologetically, Paul declares a new direction in his life because he has encountered the living Christ, the resurrected Jesus whose Spirit lives on in the community of Jesus’ followers. Paul is changed. And so as he declares a new direction in his life Paul ironically “calls on” the secular authorities to “call off” the pesky Pharisees. He appeals to the Empire, to Rome and its representatives (King Agrippa in this case) to protect him from the wrath of his formative faith community of which he had most recently been its darling, its rising star.

Paul uses his past history as a defense for his change of mind; his change of heart. He quite brazenly reminds King Agrippa that he has a sterling reputation among his own people: “All the Jews know my way of life from my youth, a life spent from the beginning among my own people and in Jerusalem. They have known for a long time, if they are willing to testify, that I have belonged to the strictest sect of our religion and lived as a Pharisee.” Based on his impeccable commitment to the faith he expects that his religious community should change their minds and continue to follow him now even into this new revelation. In other words, Paul has been given a message from God, has had an encounter with the divine and he is giving his testimony left and right with grave disappointment that he is not being given a hearing among his people. In fact they want to kill him.

All of this is to get to the point I wish to make today: Paul has an encounter with Jesus and he is compelled to share the story. The voice of Jesus has changed his life’s direction. We too have encounters with God, with the living Christ, that change us and it seems to me that the strength of our community life is dependent upon our sharing of these stories with each other. We have been somewhat reticent to divulge such personal experiences because I think we fear ridicule; that others will think that we have lost our senses, abandoned rational thought. Credible spiritual encounters are not necessarily subject to rational analysis or scientific verification. They are experiences that are life-changing, often hard to articulate and require an expansive view of human experience. These encounters are happening to us all the time and as pastors we are privileged to hear these stories frequently.

There is however hesitation in recounting experiences of God because some of us have come from a background where “testimony” was something forced and delivered in a prescribed and stock format. Testimony was an entrance requirement and a recitation of an identifiable time and date where Jesus came into one’s life - as if Jesus had never been a part of a person’s life prior to that particular moment? There are many ways in which we come to believe that God is with us. We can all testify to our faith and to experiences that change us, that change our minds, but these encounters are as individual and varied as we are unique as people. That is the joy and delight of testimony; we hear of transformation and new life in ways that we would never have imagined on our own. Stories of God’s activities are often profoundly moving and affect us deeply.

When we speak of testimony in our congregational life, when we invite stories of your encounters with God we are hoping to hear about God’s journey with you however you have experienced and envisioned the Holy One in your life. Paul’s testimony was passionate, unapologetic, forceful and direct. “This happened to me”, Paul says, “and it is important that you listen to what I have to tell you.” The question that this provokes is simply, “Is there anything of such profound importance in your life that you are compelled to speak to others about it?”

We do share experiences with each other; that is part of what it means to be Christian community together. We report on conference happenings when we return from an assembly; we dispense that information easily. We quite openly share our family traumas and losses; when someone close to us is very sick or dies, we have a place in our bulletin and newsletters to keep each other informed. As a community we are a little less reluctant these days to share our experiences with each other when our families go through separation and divorce, financial stress and other losses and disruptions, though we still experience a fair degree of shame and embarrassment. However, we remain the most reserved in telling each other about our spiritual encounters and our experiences of the Holy, of the transformative.

If we look to Paul’s story and the stories of faith that are a part of our Protestant and Anabaptist tradition we shouldn’t be shy with each other. We have many role models. In Paul’s situation, in the time of the early Anabaptists and in many places around the world even today, people die because of their testimonies of faith. Martin Luther, Menno Simons, Pilgram Marpeck, all of these witnesses to God’s power spoke publically about the encounters that changed them even though their lives were at risk. Their testimonies were unapologetic like Paul’s.

I read a wonderful book this summer Pilgram Marpeck: A Life of Dissent and Conformity written by Walter Klaassen and William Klassen. Pilgram Marpeck was a 16th century Anabaptist leader and writer who lived and testified in southern Germany. His is a fascinating story and the most amazing to me is that he managed to work within the civic structures of his society as well as live, write and worship as a member of the newly forming Anabaptist community. Marpeck had a good reputation as a city worker and engineer in Rattenberg, Strasbourg and Augsburg as he worked in the forestry and mining industries of these towns. He took on projects of transporting ore while in Rattenberg and later was responsible for supplying timber to the cities of Strasbourg and Augsburg. He even held a position as a member of a city council at one point.

He did not push the hard line quite like Luther and Menno did but danced in between the life of city politics and encounter with God that made him a unique man of peace and conviction. His life was often in danger but he managed to witness to his new understandings of faith while utilizing his contacts with the ruling elite of city politics to keep a job, spread the Anabaptist movement and write about his convictions.

Like Paul, Marpeck harkens back to his upbringing and testifies in a 1531 document that he “was brought to the faith by…God-fearing parents in Catholicism.” (Marpeck, p. 57) He pays tribute to the tradition in which he was raised but goes on to testify to the encounters that changed his mind and direction and changed him. We can value the good things of the training that we have had in the past but we need not be afraid to build upon these foundations and engage in some things new. Let the Spirit of the living God blow over us and change us! Do not be afraid. Just as Jesus finds Paul and a missionary is born, so Jesus finds Menno Simons, Pilgram Marpeck, David Toews and you.

Our testimony is important; as important as testimony has always been. For our experiences of God and the revelation of Jesus Christ is not a given in our culture – and it shouldn’t be. We don’t come to faith because the state demands it or expects it; we come to faith because we are convinced that Jesus was the Peace of God in the world. Just as Paul stood up to testify to the Empire of Rome and the early Anabaptists stood up against the tide of state-enforced religion we too stand up to speak against the indifference of a culture that is profoundly individualistic and materialistic. Our challenge today is to testify to the God who changes us in an environment where many have just given in to overconsumption and overstimulation.

Our testimony matters. The encounters that we have with the Divine Presence not only change our lives but change the lives of those who hear our stories. Our witness changes us and changes the world – at least that is what Jesus promises, that is what Paul preaches and that is how we maintain hope for our future. God is gracious, God is love and God will never leave us without a testimony. It is up to us to discern how and where we will share it. Thanks be to God. AMEN
 

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